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'To
a toad, what is beauty? A female with two pop-eyes, a wide mouth,
yellow belly and spotted back'
~ Voltaire.
People
are like stained glass windows: they sparkle and shine when the sun is
out, but when the darkness sets in their true beauty is revealed only
if there is a light within.
~
Elizabeth Kubler-Ross
One
frequently only finds out how really beautiful a really beautiful woman
is after considerable acquaintance with her; and the rule applies to Niagara
Falls, to majestic mountains, and to mosques- especially to mosques
~ Mark Twain
Had
the price of looking been blindness, I would have looked.
~ Ralph Ellison
As we pick our way carefully
around and through this subject, we shall be talking about standards of
beauty, proportions, architecture, design, beauty to a scientist, cultural
matters, mathematical beauty, female conditioning, symmetry and a range
of other topics. It is certainly not going to be possible to talk about
beauty without at least mentioning the question of physical attractiveness.
We shall quite happily bypass for now at least - an exhibition in London.
It has to do with beauty and Horror, no less. But since this magazine
is devoted to The Whole Shebang the entire, big picture - it is worth
remembering how much those reputedly soulless people, those scientists,
have talked about beauty, and especially about beauty in Nature.
If a poet, an artist, or
a lover sees beauty in a rainbow, then bully for them. It has been rightly
said that the surface beauty of the rainbow can be appreciated by all
of us. But that buried beauty, uncovered by the study and the research
of the physicist, is understood only by the scientifically literate. It
is acquired.
The problem with this sort
of discussion, though, is that one can be swayed this way and that by
the arguments. Yes, it is a fine, fine thing to have an appreciation of
deep beauty. It's also hard to argue with Jean Kerr when she declares,
‘I'm tired of all this nonsense about beauty being only skin-deep. That's
deep enough. What do you want, an adorable pancreas?’
Aesthetic philosophers all
too often get bogged down in their attempts to analyse a quality which
somehow escapes analysis; and it's perhaps strange that scant respect
has been by the aesthetic thinkers to Kant, who agreed with Shakespeare
that beauty is in the eye of the beholder, adding that it was in the heart
of the onlooker, too.
Who so much as knows what
beauty is?
You may take it to be: such
combined perfection of form and charm of colouring as affords keen pleasure
to the sense of sight. Of course, as we have already suggested, the
notion of beauty can be dependent upon prevailing fashions or standards,
however much we may wish it to be timeless, and the term can also be applied
simply to an exceptionally good specimen of something, whether that something
be an aardvark, a goal in football, or a kumquat. However, beauty is much
else besides. Another, relevant way of talking about beauty is to call
it that quality or combination of qualities which charms the intellectual
or moral faculties, through inherent grace or fitness to a desire end.
Werner Heisenberg, the physicist,
was described in the last issue of Shebang - by someone who knew him -
as having been rather insensitive as a man. And yet even he was capable
of writing to Albert Einstein, 'You
may object that by speaking of simplicity and beauty I am introducing
aesthetic criteria of truth, and I frankly admit that I am strongly attracted
by the simplicity and beauty of the mathematical schemes which nature
presents us. You must have felt this too: the almost frightening simplicity
and wholeness of the relationship, which nature suddenly spreads out before
us.’
Einstein himself was fond
of saying, ‘The pursuit of truth and beauty is a sphere of activity in
which we are permitted to remain children all our lives’.
We are indeed children in
the sense that we know so little; but we are also right to be filled with
wonder - the kind of wonder at the beauty of forms and everlasting truths
presented to mathematicians, the best of whom always remark upon it. The
universe of ideas, the order, the harmonious connections, the very structure
and scheme of creation always evoke a deep appreciation by perceptive
mathematicians and scientists. Bertrand Russell said mathematics possessed
supreme beauty, but ‘a beauty cold and austere, like that of sculpture'.
Aristotle said that the mathematical sciences exhibited the greatest forms
of the beautiful. Of all mathematicians, though, Poincaré should
have the last word: 'If nature were not beautiful, it would not be worth
knowing, and if nature were not worth knowing, life would not be worth
living'.
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